Duke of Buckingham
06-11-13, 01:00 PM
Erich Seligmann Fromm (March 23, 1900 – March 18, 1980) was a German social psychologist, psychoanalyst, sociologist, humanistic philosopher, and democratic socialist. He was associated with what became known as the Frankfurt School of critical theory.
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Erich Fromm was born on March 23, 1900, at Frankfurt am Main, the only child of Orthodox Jewish parents. He started his academic studies in 1918 at the University of Frankfurt am Main with two semesters of jurisprudence. During the summer semester of 1919, Fromm studied at the University of Heidelberg, where he switched from studying jurisprudence to sociology under Alfred Weber (brother of the better known sociologist Max Weber), the psychiatrist-philosopher Karl Jaspers, and Heinrich Rickert. Fromm received his PhD in sociology from Heidelberg in 1922. During the mid-1920s, he was trained to become a psychoanalyst through Frieda Reichmann's psychoanalytic sanatorium in Heidelberg. He began his own clinical practice in 1927. In 1930, he joined the Frankfurt Institute for Social Research and completed his psychoanalytical training.
After the Nazi takeover of power in Germany, Fromm moved to Geneva and then, in 1934, to Columbia University in New York. Together with Karen Horney and Harry Stack Sullivan, Fromm belongs to a Neo-Freudian school of psychoanalytical thought. Horney and Fromm each had a marked influence on the other's thought, with Horney illuminating some aspects of psychoanalysis for Fromm and the latter elucidating sociology for Horney. Their relationship ended in the late 1930s. After leaving Columbia, Fromm helped form the New York branch of the Washington School of Psychiatry in 1943, and in 1946 co-founded the William Alanson White Institute of Psychiatry, Psychoanalysis, and Psychology. He was on the faculty of Bennington College from 1941 to 1949.
When Fromm moved to Mexico City in 1949, he became a professor at the National Autonomous University of Mexico (UNAM) and established a psychoanalytic section at the medical school there. Meanwhile, he taught as a professor of psychology at Michigan State University from 1957 to 1961 and as an adjunct professor of psychology at the graduate division of Arts and Sciences at New York University after 1962. He taught at UNAM until his retirement, in 1965, and at the Mexican Society of Psychoanalysis (SMP) until 1974. In 1974 he moved from Mexico City to Muralto, Switzerland, and died at his home in 1980, five days before his eightieth birthday. All the while, Fromm maintained his own clinical practice and published a series of books.
Fromm analyzes the character of Nazi ideology and suggests that the psychological conditions of Germany after the first world war fed into a desire for some form of new order to restore the nation's pride. This came in the form of National Socialism and Fromm's interpretation of Mein Kampf suggests that Hitler had an authoritarian personality structure that not only made him want to rule over Germany in the name of a higher authority (the idea of a natural master race) but also made him an appealing prospect for an insecure working class that needed some sense of pride and certainty. Fromm suggests there is a propensity to submit to authoritarian regimes when nations experience negative freedom but he sounds a positive note when he claims that the work of cultural evolution hitherto cannot be undone and Nazism does not provide a genuine union with the world.
Fromm examines democracy and freedom. Modern democracy and the industrialised nation are models he praises but it is stressed that the kind of external freedom provided by this kind of society can never be utilised to the full without an equivalent inner freedom. Fromm suggests that though we are free from obvious authoritarian influence, we are still dominated in our thinking and behaviour by ideas of 'common sense', the advice of experts and the influence of advertising. The way to become truly free in an individual sense is to become spontaneous in our self-expression and behaviour and respond truthfully to our genuine feelings. This is crystallised in his existential statement "there is only one meaning of life: the act of living it". Fromm counters suggestions that this might lead to social chaos by claiming that being truly in touch with our humanity is to be truly in touch with the needs of those with whom we share the world. This is the meaning of a truly social democracy and the realisation of the positive 'freedom to' that arises when people escape the malign influence of totalising political orders.
"The victory over all kinds of authoritarian systems will be possible only if democracy does not retreat but takes the offensive and proceeds to realize what has been its aim in the minds of those who fought for freedom throughout the centuries. It will triumph over the forces of nihilism only if it can imbue people with a faith that is the strongest the human mind is capable of, the faith in life and in truth, and in freedom as the active and spontaneous realization of the individual self."
Escape From Freedom by Erich Fromm
http://maggiesfarm.anotherdotcom.com/uploads/Erich_Fromm_writing.jpg
Erich Fromm was born on March 23, 1900, at Frankfurt am Main, the only child of Orthodox Jewish parents. He started his academic studies in 1918 at the University of Frankfurt am Main with two semesters of jurisprudence. During the summer semester of 1919, Fromm studied at the University of Heidelberg, where he switched from studying jurisprudence to sociology under Alfred Weber (brother of the better known sociologist Max Weber), the psychiatrist-philosopher Karl Jaspers, and Heinrich Rickert. Fromm received his PhD in sociology from Heidelberg in 1922. During the mid-1920s, he was trained to become a psychoanalyst through Frieda Reichmann's psychoanalytic sanatorium in Heidelberg. He began his own clinical practice in 1927. In 1930, he joined the Frankfurt Institute for Social Research and completed his psychoanalytical training.
After the Nazi takeover of power in Germany, Fromm moved to Geneva and then, in 1934, to Columbia University in New York. Together with Karen Horney and Harry Stack Sullivan, Fromm belongs to a Neo-Freudian school of psychoanalytical thought. Horney and Fromm each had a marked influence on the other's thought, with Horney illuminating some aspects of psychoanalysis for Fromm and the latter elucidating sociology for Horney. Their relationship ended in the late 1930s. After leaving Columbia, Fromm helped form the New York branch of the Washington School of Psychiatry in 1943, and in 1946 co-founded the William Alanson White Institute of Psychiatry, Psychoanalysis, and Psychology. He was on the faculty of Bennington College from 1941 to 1949.
When Fromm moved to Mexico City in 1949, he became a professor at the National Autonomous University of Mexico (UNAM) and established a psychoanalytic section at the medical school there. Meanwhile, he taught as a professor of psychology at Michigan State University from 1957 to 1961 and as an adjunct professor of psychology at the graduate division of Arts and Sciences at New York University after 1962. He taught at UNAM until his retirement, in 1965, and at the Mexican Society of Psychoanalysis (SMP) until 1974. In 1974 he moved from Mexico City to Muralto, Switzerland, and died at his home in 1980, five days before his eightieth birthday. All the while, Fromm maintained his own clinical practice and published a series of books.
Fromm analyzes the character of Nazi ideology and suggests that the psychological conditions of Germany after the first world war fed into a desire for some form of new order to restore the nation's pride. This came in the form of National Socialism and Fromm's interpretation of Mein Kampf suggests that Hitler had an authoritarian personality structure that not only made him want to rule over Germany in the name of a higher authority (the idea of a natural master race) but also made him an appealing prospect for an insecure working class that needed some sense of pride and certainty. Fromm suggests there is a propensity to submit to authoritarian regimes when nations experience negative freedom but he sounds a positive note when he claims that the work of cultural evolution hitherto cannot be undone and Nazism does not provide a genuine union with the world.
Fromm examines democracy and freedom. Modern democracy and the industrialised nation are models he praises but it is stressed that the kind of external freedom provided by this kind of society can never be utilised to the full without an equivalent inner freedom. Fromm suggests that though we are free from obvious authoritarian influence, we are still dominated in our thinking and behaviour by ideas of 'common sense', the advice of experts and the influence of advertising. The way to become truly free in an individual sense is to become spontaneous in our self-expression and behaviour and respond truthfully to our genuine feelings. This is crystallised in his existential statement "there is only one meaning of life: the act of living it". Fromm counters suggestions that this might lead to social chaos by claiming that being truly in touch with our humanity is to be truly in touch with the needs of those with whom we share the world. This is the meaning of a truly social democracy and the realisation of the positive 'freedom to' that arises when people escape the malign influence of totalising political orders.
"The victory over all kinds of authoritarian systems will be possible only if democracy does not retreat but takes the offensive and proceeds to realize what has been its aim in the minds of those who fought for freedom throughout the centuries. It will triumph over the forces of nihilism only if it can imbue people with a faith that is the strongest the human mind is capable of, the faith in life and in truth, and in freedom as the active and spontaneous realization of the individual self."
Escape From Freedom by Erich Fromm