Duke of Buckingham
11-20-13, 06:39 AM
Zumbi, the last of the leaders of Quilombo dos Palmares in early Brazil, is executed by the forces of Portuguese bandeirante Domingos Jorge Velho. - November 20, 1695
http://upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Zumbidospalmares.jpg/493px-Zumbidospalmares.jpg
Bronze head of Zumbi in Brasília, Brazil
Zumbi (1655 – November 20, 1695), also known as Zumbi dos Palmares (Portuguese pronunciation: [zũˈbi dus pɐwˈmaɾis]), was the last of the leaders of the Quilombo dos Palmares, a fugitive settlement in the present-day state of Alagoas, Brazil.
Quilombos were fugitive settlements or African refugee settlements. Quilombos represented free African resistance which occurred in three forms: free settlements, attempts at seizing power, and armed insurrection. Members of quilombos often returned to plantations or towns to encourage their former fellow Africans to flee and join the quilombos. If necessary, they brought others by force and sabotaged plantations. Anyone who came to quilombos on their own were considered free, but those who were captured and brought by force were considered slaves and continued to be so in the new settlements. They could be considered free if they were to bring another captive to the settlement.
Quilombo dos Palmares was a self-sustaining republic of Maroons escaped from the Portuguese settlements in Brazil, "a region perhaps the size of Portugal in the hinterland of Bahia" (Braudel 1984 p 390). At its height, Palmares had a population of over 30,000. Forced to defend against repeated attacks by Portuguese colonists, many warriors of Palmares were expert in capoeira, a martial arts form that was brought to and enhanced in Brazil by African slaves at about the 16th century on.
Zumbi was born free in Palmares in 1655, believed to be descended from the Imbangala warriors of Angola. He was captured by the Portuguese and given to a missionary, Father António Melo, when he was approximately 6 years old. Baptized Francisco, Zumbi was taught the sacraments, learned Portuguese and Latin, and helped with daily mass. Despite attempts to pacify him, Zumbi escaped in 1670 and, at the age of 15, returned to his birthplace. Zumbi became known for his physical prowess and cunning in battle and was a respected military strategist by the time he was in his early twenties.
http://upload.wikimedia.org/wikipedia/commons/thumb/1/19/Rugendasroda.jpg/800px-Rugendasroda.jpg
Capoeira or the Dance of War by Johann Moritz Rugendas, 1835
By 1678, the governor of the captaincy of Pernambuco, Pedro Almeida, weary of the longstanding conflict with Palmares, approached its leader Ganga Zumba with an olive branch. Almeida offered freedom for all runaway slaves if Palmares would submit to Portuguese authority, a proposal which Ganga Zumba favored. But Zumbi was distrustful of the Portuguese. Further, he refused to accept freedom for the people of Palmares while other Africans remained enslaved. He rejected Almeida's overture and challenged Ganga Zumba's leadership. Vowing to continue the resistance to Portuguese oppression, Zumbi became the new leader of Palmares.
Fifteen years after Zumbi assumed leadership of Palmares, Portuguese military commanders Domingos Jorge Velho and Bernardo Vieira de Melo mounted an artillery assault on the quilombo. February 6, 1694, after 67 years of ceaseless conflict with the cafuzos, or Maroons, of Palmares, the Portuguese succeeded in destroying Cerca do Macaco, the republic's central settlement. Before the king Ganga Zumba was dead, Zumbi had taken it upon himself to fight for Palmares' independence. In doing so he became known as the commander-in-chief in 1675. Due to his heroic efforts it increased his prestige. Palmares' warriors were no match for the Portuguese artillery; the republic fell, and Zumbi was wounded in one leg.
Though he survived and managed to elude the Portuguese and continue the rebellion for almost two years, he was betrayed by a mulato who belonged to the quilombo and had been captured by the Paulistas, and, in return for his life, led them to Zumbi's hideout. Zumbi was captured and beheaded on the spot November 20, 1695. The Portuguese transported Zumbi's head to Recife, where it was displayed in the central praça as proof that, contrary to popular legend among African slaves, Zumbi was not immortal. This was also done as a warning of what would happen to others if they tried to be as brave as him. Remnants of quilombo dwellers continued to reside in the region for another hundred years.
November 20 is celebrated, chiefly in Brazil, as a day of Afro-Brazilian consciousness. The day has special meaning for those Brazilians of African descent who honor Zumbi as a hero, freedom fighter, and symbol of freedom. Zumbi has become a hero of the twentieth-century Afro-Brazilian political movement, as well as a national hero in Brazil.
http://upload.wikimedia.org/wikipedia/commons/5/5c/Domingos_Jorge_Velho.jpg
Domingos Jorge Velho by Benedito Calixto (1923)
Domingos Jorge Velho (1641–1705) was one of the most fierce and effective Portuguese bandeirantes. He was born in Santana de Parnaíba, captaincy of São Paulo, to Francisco Jorge Velho and Francisca Gonçalves de Camargo. He was responsible for the repression of several indigenous nations in Bahia and especially Piauí, which he is reputed to have been the first colonist to explore. His greater fame, however, is due to his extermination of the Quilombo dos Palmares, in the hinterland of Alagoas, on behalf of João da Cunha Souto Maior, governor of Pernambuco. Velho accepted the assignment and, in 1694, with an army of Indians and mamelucos, European Native American offspring, overran the fortified city of Macacos, on the Serra da Barriga mountain.
According to the bishop of Olinda at the time, he did not speak Portuguese fluently but rather the língua geral, a Lingua franca based on Tupian languages spoken in Brazil at that time. John Manuel Monteiro, a specialist on the subject, in Os Negros da Terra, explains that Velho not only spoke Portuguese but was indeed literate: "Actually Domingos not only spoke but he also wrote in Portuguese, what would be highly unusual for a Tapuia [...] Domingos even wrote a letter to the Portuguese King, and his recognizable signature can be identified frequently in the civil registries of Santana de Parnaíba". Velho is reputed to have had several Indian concubines, but only married in old age. He died in Piancó, captaincy of Paraíba.
His uncle of the same name was married to Izabel Pires de Monteiro: the Captain Salvador Jorge Velho and Simão Jorge Velho were born out of this union.
http://upload.wikimedia.org/wikipedia/commons/thumb/e/e1/Brazil_State_Alagoas.svg/613px-Brazil_State_Alagoas.svg.png
Modern state of Alagoas, where Palmares was located
After 1654 the Dutch were expelled, and the Portuguese began organizing expeditions against the mocambos of Palmares. In the post-Iberian Union period (after 1640), the kingdoms of Palmares grew and became even more consolidated. Two descriptions, one an anonymous account called "Relação das guerras de Palmares" (1678) (Account of the war of Palmares), the other written by Manuel Injosa (1677), describe a large consolidated entity with 9 major settlements and many smaller ones. Slightly later accounts tell us that the kingdom was named "Angola Janga" which according to the Portuguese meant "Little Angola," although this is not a direct translation from a Kimbundu term as one might expect. The two texts agree that it was ruled by a king, which the "Relação das Guerra" named "Ganga Zumba" and that members of his family ruled other settlements, suggesting an incipient royal family. He also had officials and judges as well as a more or less standing army.
Although the "Guerra de Palmares" consistently calls the king Ganga Zumba, and translates his name as "Great Lord" other documents, including a letter addressed to the king written in 1678 refer to him as "Ganazumba" (which is consistent with a Kimbundu term ngana meaning "lord"). One other official, Gana Zona also had this element in his name.
After a particularly devastating attack by the captain Fernão Carrilho in 1676-7, Gana Zumba sent a letter to the Governor of Pernambuco asking for a peace. The governor responded by agreeing to pardon Gana Zumba and all his followers, on condition that they move to a position closer to the Portuguese settlements and return all enslaved Africans that had not been born in Palmares. Although Gana Zumba agreed to the terms, one of his more powerful leaders, Zumbi refused to accept the terms. According to a deposition made in 1692 by a Portuguese priest, Zumbi was born in Palmares in 1655, but was captured by Portuguese forces in a raid while still an infant. He was raised by the priest, and taught to read and write Portuguese and Latin. At age 15, however, Zumbi escaped and returned to Palmares. There he quickly won a reputation for military skill and bravery and was promoted to the leader of a large mocambo.
In a short time, Zumbi had organized a rebellion against Gana Zumba, who was styled as his uncle, and poisoned him. Which is not totally proven, many believe he poisoned himself to put a warning that the Portuguese could not be trusted. Since he was sick of fighting but knew the repercussions of signing the deal with the Portuguese and knew this would not be the end of a long fight. By 1679 the Portuguese were again sending military expeditions against Zumbi. Meanwhile, the sugar planters reneged on the agreement and re-enslaved many of Gana Zumba's followers who had moved to the position closer to the coast.
From 1680 to 1694, the Portuguese and Zumbi, now the new king of Angola Janga, waged an almost constant war of greater or lesser violence. The Portuguese government finally brought in the famed Portuguese military commanders Domingos Jorge Velho and Bernardo Vieira de Melo, who had made their reputation fighting Native American peoples in São Paulo and then in the São Francisco valley. The final assault against Palmares occurred in January 1694. Cerca do Macaco, the main settlement, fell; and Zumbi was wounded. He eluded the Portuguese, but was betrayed, finally captured, and beheaded on November 20, 1695.
Zumbi's brother continued resistance, but Palmares was ultimately destroyed, and Velho and his followers were given land grants in the territory of Angola Janga, which they occupied as a means of keeping the kingdom from being reconstituted. Palmares had been destroyed by a large army of Indians under the command of white and caboclo (white/Indian mixed-bloods) captains-of-war.
Although the kingdom was destroyed the Palmares region continued to host many smaller runaway settlements, and so the Portuguese still had the problems they had before, but there was no longer the centralized state in the mountains.
http://www.ufrb.edu.br/reverso/wp-content/uploads/2011/11/Zumbi.jpg
Statue of Zumbi dos Palmares in Salvador-BA
http://upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Zumbidospalmares.jpg/493px-Zumbidospalmares.jpg
Bronze head of Zumbi in Brasília, Brazil
Zumbi (1655 – November 20, 1695), also known as Zumbi dos Palmares (Portuguese pronunciation: [zũˈbi dus pɐwˈmaɾis]), was the last of the leaders of the Quilombo dos Palmares, a fugitive settlement in the present-day state of Alagoas, Brazil.
Quilombos were fugitive settlements or African refugee settlements. Quilombos represented free African resistance which occurred in three forms: free settlements, attempts at seizing power, and armed insurrection. Members of quilombos often returned to plantations or towns to encourage their former fellow Africans to flee and join the quilombos. If necessary, they brought others by force and sabotaged plantations. Anyone who came to quilombos on their own were considered free, but those who were captured and brought by force were considered slaves and continued to be so in the new settlements. They could be considered free if they were to bring another captive to the settlement.
Quilombo dos Palmares was a self-sustaining republic of Maroons escaped from the Portuguese settlements in Brazil, "a region perhaps the size of Portugal in the hinterland of Bahia" (Braudel 1984 p 390). At its height, Palmares had a population of over 30,000. Forced to defend against repeated attacks by Portuguese colonists, many warriors of Palmares were expert in capoeira, a martial arts form that was brought to and enhanced in Brazil by African slaves at about the 16th century on.
Zumbi was born free in Palmares in 1655, believed to be descended from the Imbangala warriors of Angola. He was captured by the Portuguese and given to a missionary, Father António Melo, when he was approximately 6 years old. Baptized Francisco, Zumbi was taught the sacraments, learned Portuguese and Latin, and helped with daily mass. Despite attempts to pacify him, Zumbi escaped in 1670 and, at the age of 15, returned to his birthplace. Zumbi became known for his physical prowess and cunning in battle and was a respected military strategist by the time he was in his early twenties.
http://upload.wikimedia.org/wikipedia/commons/thumb/1/19/Rugendasroda.jpg/800px-Rugendasroda.jpg
Capoeira or the Dance of War by Johann Moritz Rugendas, 1835
By 1678, the governor of the captaincy of Pernambuco, Pedro Almeida, weary of the longstanding conflict with Palmares, approached its leader Ganga Zumba with an olive branch. Almeida offered freedom for all runaway slaves if Palmares would submit to Portuguese authority, a proposal which Ganga Zumba favored. But Zumbi was distrustful of the Portuguese. Further, he refused to accept freedom for the people of Palmares while other Africans remained enslaved. He rejected Almeida's overture and challenged Ganga Zumba's leadership. Vowing to continue the resistance to Portuguese oppression, Zumbi became the new leader of Palmares.
Fifteen years after Zumbi assumed leadership of Palmares, Portuguese military commanders Domingos Jorge Velho and Bernardo Vieira de Melo mounted an artillery assault on the quilombo. February 6, 1694, after 67 years of ceaseless conflict with the cafuzos, or Maroons, of Palmares, the Portuguese succeeded in destroying Cerca do Macaco, the republic's central settlement. Before the king Ganga Zumba was dead, Zumbi had taken it upon himself to fight for Palmares' independence. In doing so he became known as the commander-in-chief in 1675. Due to his heroic efforts it increased his prestige. Palmares' warriors were no match for the Portuguese artillery; the republic fell, and Zumbi was wounded in one leg.
Though he survived and managed to elude the Portuguese and continue the rebellion for almost two years, he was betrayed by a mulato who belonged to the quilombo and had been captured by the Paulistas, and, in return for his life, led them to Zumbi's hideout. Zumbi was captured and beheaded on the spot November 20, 1695. The Portuguese transported Zumbi's head to Recife, where it was displayed in the central praça as proof that, contrary to popular legend among African slaves, Zumbi was not immortal. This was also done as a warning of what would happen to others if they tried to be as brave as him. Remnants of quilombo dwellers continued to reside in the region for another hundred years.
November 20 is celebrated, chiefly in Brazil, as a day of Afro-Brazilian consciousness. The day has special meaning for those Brazilians of African descent who honor Zumbi as a hero, freedom fighter, and symbol of freedom. Zumbi has become a hero of the twentieth-century Afro-Brazilian political movement, as well as a national hero in Brazil.
http://upload.wikimedia.org/wikipedia/commons/5/5c/Domingos_Jorge_Velho.jpg
Domingos Jorge Velho by Benedito Calixto (1923)
Domingos Jorge Velho (1641–1705) was one of the most fierce and effective Portuguese bandeirantes. He was born in Santana de Parnaíba, captaincy of São Paulo, to Francisco Jorge Velho and Francisca Gonçalves de Camargo. He was responsible for the repression of several indigenous nations in Bahia and especially Piauí, which he is reputed to have been the first colonist to explore. His greater fame, however, is due to his extermination of the Quilombo dos Palmares, in the hinterland of Alagoas, on behalf of João da Cunha Souto Maior, governor of Pernambuco. Velho accepted the assignment and, in 1694, with an army of Indians and mamelucos, European Native American offspring, overran the fortified city of Macacos, on the Serra da Barriga mountain.
According to the bishop of Olinda at the time, he did not speak Portuguese fluently but rather the língua geral, a Lingua franca based on Tupian languages spoken in Brazil at that time. John Manuel Monteiro, a specialist on the subject, in Os Negros da Terra, explains that Velho not only spoke Portuguese but was indeed literate: "Actually Domingos not only spoke but he also wrote in Portuguese, what would be highly unusual for a Tapuia [...] Domingos even wrote a letter to the Portuguese King, and his recognizable signature can be identified frequently in the civil registries of Santana de Parnaíba". Velho is reputed to have had several Indian concubines, but only married in old age. He died in Piancó, captaincy of Paraíba.
His uncle of the same name was married to Izabel Pires de Monteiro: the Captain Salvador Jorge Velho and Simão Jorge Velho were born out of this union.
http://upload.wikimedia.org/wikipedia/commons/thumb/e/e1/Brazil_State_Alagoas.svg/613px-Brazil_State_Alagoas.svg.png
Modern state of Alagoas, where Palmares was located
After 1654 the Dutch were expelled, and the Portuguese began organizing expeditions against the mocambos of Palmares. In the post-Iberian Union period (after 1640), the kingdoms of Palmares grew and became even more consolidated. Two descriptions, one an anonymous account called "Relação das guerras de Palmares" (1678) (Account of the war of Palmares), the other written by Manuel Injosa (1677), describe a large consolidated entity with 9 major settlements and many smaller ones. Slightly later accounts tell us that the kingdom was named "Angola Janga" which according to the Portuguese meant "Little Angola," although this is not a direct translation from a Kimbundu term as one might expect. The two texts agree that it was ruled by a king, which the "Relação das Guerra" named "Ganga Zumba" and that members of his family ruled other settlements, suggesting an incipient royal family. He also had officials and judges as well as a more or less standing army.
Although the "Guerra de Palmares" consistently calls the king Ganga Zumba, and translates his name as "Great Lord" other documents, including a letter addressed to the king written in 1678 refer to him as "Ganazumba" (which is consistent with a Kimbundu term ngana meaning "lord"). One other official, Gana Zona also had this element in his name.
After a particularly devastating attack by the captain Fernão Carrilho in 1676-7, Gana Zumba sent a letter to the Governor of Pernambuco asking for a peace. The governor responded by agreeing to pardon Gana Zumba and all his followers, on condition that they move to a position closer to the Portuguese settlements and return all enslaved Africans that had not been born in Palmares. Although Gana Zumba agreed to the terms, one of his more powerful leaders, Zumbi refused to accept the terms. According to a deposition made in 1692 by a Portuguese priest, Zumbi was born in Palmares in 1655, but was captured by Portuguese forces in a raid while still an infant. He was raised by the priest, and taught to read and write Portuguese and Latin. At age 15, however, Zumbi escaped and returned to Palmares. There he quickly won a reputation for military skill and bravery and was promoted to the leader of a large mocambo.
In a short time, Zumbi had organized a rebellion against Gana Zumba, who was styled as his uncle, and poisoned him. Which is not totally proven, many believe he poisoned himself to put a warning that the Portuguese could not be trusted. Since he was sick of fighting but knew the repercussions of signing the deal with the Portuguese and knew this would not be the end of a long fight. By 1679 the Portuguese were again sending military expeditions against Zumbi. Meanwhile, the sugar planters reneged on the agreement and re-enslaved many of Gana Zumba's followers who had moved to the position closer to the coast.
From 1680 to 1694, the Portuguese and Zumbi, now the new king of Angola Janga, waged an almost constant war of greater or lesser violence. The Portuguese government finally brought in the famed Portuguese military commanders Domingos Jorge Velho and Bernardo Vieira de Melo, who had made their reputation fighting Native American peoples in São Paulo and then in the São Francisco valley. The final assault against Palmares occurred in January 1694. Cerca do Macaco, the main settlement, fell; and Zumbi was wounded. He eluded the Portuguese, but was betrayed, finally captured, and beheaded on November 20, 1695.
Zumbi's brother continued resistance, but Palmares was ultimately destroyed, and Velho and his followers were given land grants in the territory of Angola Janga, which they occupied as a means of keeping the kingdom from being reconstituted. Palmares had been destroyed by a large army of Indians under the command of white and caboclo (white/Indian mixed-bloods) captains-of-war.
Although the kingdom was destroyed the Palmares region continued to host many smaller runaway settlements, and so the Portuguese still had the problems they had before, but there was no longer the centralized state in the mountains.
http://www.ufrb.edu.br/reverso/wp-content/uploads/2011/11/Zumbi.jpg
Statue of Zumbi dos Palmares in Salvador-BA